Man's eternal question is:
Who is God?
God's immediate answer is:
“My child, who else is God,
If not you?”
Sri Chinmoy 1
Man and God are eternally one. Like God, man is infinite; like man, God is finite. There is no yawning gulf between man and God. Man is the God of Tomorrow; God, the man of Yesterday and Today. 2
We feel that we need God more than God needs us, but this is wrong. God needs us equally, if not more. Why? He knows our potentialities and possibilities infinitely better than we do. We think of ourselves as useless, hopeless, helpless, but in God's Eye we are really His divine instruments. He wants to use us in infinite ways. This is His Dream that He wants to transform into Reality. God wants us to be not only infinite but also eternal and immortal. He knows we have that capacity because He has given us the capacity. Now He wants us to utilise our capacity.3
Sri Chinmoy: God is your own highest, most illumined, most perfect part. You have two parts: one is higher, one is lower. Most of the time you stay in the lower part. When you become fully aware of your higher part and your lower part is totally transformed and unified with the Highest, at that time you are none other than God. Although it is not yet recognised or revealed, your own highest, most developed, most perfect and illumined part is God. But what you are now is not perfect; it is far from perfection.4
There is one absolute God. But each human being is a portion of God. The Supreme God is like the ocean. Each drop has a little of the consciousness of the ocean; therefore, we can say each drop is a tiny god, a portion of God. If you are a portion of the Infinite, you can say that you also embody the essence of the Infinite.
According to our Indian philosophy, there are as many gods as there are human beings. What do we mean by that? Each human being has God inside him. Most of the time the God inside us is fast asleep. But when we pray and meditate, our God comes forward. The soul, which is God's representative within us, has a complete and inseparable connection with the Absolute God.5
Sri Chinmoy: No matter which way we appreciate the reality or want to identify ourselves with the reality, we have to feel that we are appreciating and identifying ourselves with Divinity; and this Divinity we call either God or Spirit or Being. If you do not want to call it God, you are at perfect liberty not to do so. But you have to call it happiness. Happiness itself is God. You can appreciate the beauty of nature and if you are happy, then the happiness that you are experiencing is God. In one word, if God has to be defined, then I wish to say God is happiness.6
Sri Chinmoy: You have to depend on your sincerity. If you see something, you can acknowledge it for what it is, or you can call it a mental hallucination. When a spiritual Master is meditating in his highest consciousness, he is offering peace, light and bliss in abundant measure. If you are watching him, immediately you will see the reflection of God-consciousness in him. His consciousness will be changed to such an extent that you are bound to see that he is somewhere else. His face will radiate and you will see something inside him.
Philosophy is in the mind; spirituality is in the heart. If you want to define God with your mind, you will never be able to do it. You have to see God with your heart. The best proof of God is your own consciousness. If you come to a spiritual Master and meditate for a few minutes, you will see the difference in your consciousness. Then let your sincerity be the judge.7
Sri Chinmoy: All religious faiths have the same God, but they address Him differently. A man will be called 'Father' by one person, 'Brother' by another and 'Uncle' by another. When he goes to the office, he is called by his surname. When he mixes with his friends, they will call him by his given name. He is the same person, but he is addressed in different ways, according to one's connection with him. Similarly, God is also addressed in various ways, according to one's sweetest, most affectionate feeling. Instead of using the word 'God', I use the word 'Supreme' most of the time, for I feel it gives us a more intimate connection with Him.
Usually when we say 'God', we feel that He embodies a height which is static. We feel that He has reached His Height and stopped. He does not have a constantly evolving consciousness. But when we say 'Supreme', we are speaking of the Supreme Lord who not only reaches the absolute Height, but all the time goes beyond, beyond and transcends the Beyond.8
Sri Chinmoy, Nineteen American mothers and nineteen American sons with Sri Chinmoy, Agni Press, 1976↩