There was a time
When I loved you,
O my thought-world.
But now I love
The beauty of a silence-mind
And
The purity of a gratitude-heart.
Sri Chinmoy, Ten Thousand Flower-Flames, part 9, Agni Press, 1981
Here we are all seekers, seekers of the infinite Light and the eternal Truth. What does this mean? It means that we have accepted the spiritual life soulfully and consciously.
The paramount question is, "What is the spiritual life?" The spiritual life is something that is natural and normal. It is always natural and it is always normal, unlike other things that we come across in our day-to-day multifarious activities. The spiritual life is normal and natural precisely because it knows its Source. Its Source is God the infinite Light and God the eternal Truth.
When we follow the spiritual life, we come to feel that a life of peace need not always remain a far cry. We come to feel that a life of love, the love that expands, need not always remain a far cry. Everything that fulfils us divinely and supremely, we can achieve and claim as our very own if we follow the spiritual life. Right now Peace, Light and Bliss in abundant measure we do not have at our disposal. But when we practise spirituality, when our inner cry, which we call aspiration, climbs up high, higher, highest, at that time Peace, Light and Bliss we get not only in abundant measure but in infinite measure. And we can achieve and treasure these divine qualities in the inmost recesses of our hearts. When we practise the spiritual life soulfully, devotedly and unconditionally, we try to bring to the fore the divinity that we all have. And this divinity is nothing short of our perfection.
Here we are all seekers. Each seeker represents the ideal and the real. The ideal is self-transcendence and the real is God's all-pervading Consciousness.
If we want to grow into the real and the ideal in us, we have to clean our mind thoroughly of the undivine thoughts that are constantly assailing us. And we have to empty our heart and fill it with infinite Light and Delight. Then God the Real and God the Ideal will be able to sing and dance in our aspiring being.
Here we are all seekers. We are all chosen instruments of the Supreme, our Beloved Supreme, the Eternal Pilot. We can prove this soulful statement of ours, not by words but by deeds, by our serving love and loving service.
Loving service. Our loving service can prove to the world at large that we are the chosen instruments of the Supreme, for the Supreme. When we love the Supreme soulfully, devotedly and unconditionally in our aspiring mind, we heighten our God-Height; and when we serve the Supreme soulfully, devotedly and unconditionally in our aspiring mind, we deepen our God-Depth.
Since we are the chosen instruments of the Supreme, our immediate necessity is God-realisation and our absolute duty is God-manifestation. In the fulfilment of our immediate necessity, we can become the torch-bearers of infinite Truth and the harbingers of God-Vision within us and without. In the fulfilment of our absolute duty, we discover that we are God-seeds and God-fruits. Let us offer our God-seed to the Supreme; let us place it at His Feet, so it may grow into a divine tree that can lift humanity to the highest transcendental Height. Let us also offer to the Supreme our God-fruit. Let us place our God-fruit at His Feet for His Manifestation, His total and complete Manifestation here on earth.
*Sri Chinmoy*
a talk given at Northwestern University
17 December 1975